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ENGLISH 冲田杏梨real461在线Frank's practical argument about instinct received the approval of his friends, and then the topic of conversation was changed to something else.The usual way of going to Pekin is by the road from Tien-tsin, while the return journey is by boat along the river. The road is about[Pg 356] ninety miles long, and is one of the worst in the world, when we consider how long it has been in use. According to Chinese history, it was built about two thousand years ago. Frank said he could readily believe that it was at least two thousand years old, and Fred thought it had never been repaired since it was first opened to the public. It was paved with large stones for a good portion of the way, and these stones have been worn into deep ruts, so that the track is anything but agreeable for a carriage. The only wheeled vehicles in this part of China are carts[Pg 357] without springs, and mounted on a single axle; the body rests directly on the axle, so that every jolt is conveyed to the person inside, and he feels after a day's journey very much as though he had been run through a winnowing-machine.
CHAPTER XXVII.Of course many of the locusts fell on the deck of the steamer, and found their way to the cabins. The flight of the cloud was from south to north, and Frank observed a remarkable peculiarity about the movements of individual members of the immense swarm. He captured several and placed them on the cabin table. No matter in what direction he turned their heads, they immediately faced about towards the north, and as long as they were in the cabin they continued to try to escape on the northern side. After the boat had passed through the swarm, the boys released several of the captives, and found that, no matter how they were directed at the moment of their release, they immediately turned and flew away to the north.
This little island was in reality a prison, as its inhabitants were not allowed to go outside for any purpose, except once in three years, when a delegation of them made a journey to Yeddo to make presents to the Tycoon. They were compelled to travel the most of the way in closed norimons,[Pg 309] and thus their journey did not afford them many glimpses of the country. There is a tradition that they were required to go through the ceremony of trampling on the cross in the presence of the Tycoon, and also to intoxicate themselves, as a warning to the Japanese to shun the wicked ways of the foreigners. Whether either account be true I am unable to say; the assertion is very positively made and as positively denied, and therefore I will leave every reader, who has paid his money for the book, to make choice of the side of the story which suits him best.STREET SCENE IN CANTON. STREET SCENE IN CANTON.THE GATE WHICH WARD ATTACKED. THE GATE WHICH WARD ATTACKED.
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DIKES ALONG THE RIVER. DIKES ALONG THE RIVER.As nearly as can be ascertained the first European who landed on Japanese[Pg 307] soil was Mendez Pinto, a Portuguese who combined the occupations of merchant and pirate in such intimate relations that it was not always easy for him to determine where the one ended and the other began. He has been greatly slandered, and his name has an ignoble place in history, as that of a champion liar. The fact is, that the stories he told on his return to Europe, and which caused him to be called "The Mendacious," were substantially correctquite as much so as those of Marco Polo, and far more than the narrations of Sir John Mandeville. Pinto came with two companions to the island of Tanegashima in 1542, and, as might be expected, they were great curiosities. Even more curious were the fire-arms they carried; and they were invited to visit the Daimio of Bungo, and bring their strange weapons with them. They did so, and taught the natives how to make guns and powder, which soon became generally used throughout Japan. To this day fire-arms are frequently called "Tanegashima," after the island where Pinto landed with the first of these weapons. Christianity followed closely on the track of the musket. The adventurers returned with a profit of twelve hundred per cent. on their cargo. Their success stimulated others, and in 1549 two Portuguese missionaries, one of them being Francis Xavier, landed in Japan, and began the work of converting the heathen. Xavier's first labors were in Satsuma, and he afterwards went to Kioto and other cities. Personally he never accomplished much, as he could not speak the language fluently, and he remained in the country only a few years. But he did a great deal to inspire others; numbers of missionaries flocked to Japan, and it is said that thirty years after Xavier landed on the soil there were two hundred churches, and a hundred and fifty thousand native Christians. At the time of the highest success of the missionaries it is estimated that there were not less than half a million professing Christians in Japan, and perhaps another hundred thousand who were nominally so, though their faith was not regarded as[Pg 308] more than "skin deep." Among the adherents of the new religion there were several Daimios, and a great number of persons occupying high social and official positions. Some of the Daimios were so zealous that they ordered their people to turn Christians whether they wished it or not; and one of them gave his subjects the option of being baptized or leaving the country within twenty-four hours.
"10 rin make 1 sen, equal to 1 cent.
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A few glances were all they wanted, as Frank was not long in ascertaining that it would require years of study to acquaint himself with enough of the language to be able to converse in it. Fred learned, about the same time, that there was a written language and a spoken one, and the two were so unlike that a man can read and write Chinese without being able to speak it, and can speak without being able to read and write. They found that very few foreigners who came to China to stay for years ever troubled themselves to learn the language, but were contented with "pidgin English." Then the question very naturally arose, "What is pidgin English?"FORTUNE-TELLING BY DISSECTING CHINESE CHARACTERS. FORTUNE-TELLING BY DISSECTING CHINESE CHARACTERS.
"Good-bye, New Orleans soldier-boy," she said, gaily, and as I raised my cap she gave herself a fetching air and added, "I'll wager I know your name."
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